Monday
2
June 2025
Catholic (1954)
Monday within the Octave of the Ascension (Day within an Octave, Semidouble of the Third Order); Saints Marcellinus, Peter, and Erasmus, Bishop, Martyrs (Commemoration)
Catholic (1962)
Monday after the Ascension (4th Class Feria); Saints Marcellinus, Peter, and Erasmus, Bishop, Martyrs (Commemoration at Lauds only)
Catholic (Current)
Monday of the 7th week of Eastertide (Feria); Saints Marcellinus and Peter, Martyrs (Optional Memorial)
Catholic (Anglican Ordinariate)
Monday of the 7th week of Eastertide (Feria); Saints Marcellinus and Peter, Martyrs (Optional Memorial)
ACNA (2019)
Monday after the Sunday after the Ascension (Easter Feria); Blandina and Her Companions, Martyrs at Lyons, 177 (Commemoration (Ecumenical))
TEC (2024)
Blandina and Her Companions, The Martyrs of Lyons, 177 (Lesser Feast); Monday after the Seventh Sunday of Easter: the Sunday after Ascension Day (Easter Feria)
Liturgical Events - Catholic (Current)
Monday of the 7th week of Eas…
Saints Marcellinus and Peter,…

Monday of the 7th week of Eastertide

Feria
About this Observance

This observance appears in the catholic calendar with liturgical color white .

Saints Marcellinus and Peter, Martyrs

Optional Memorial
About Saints Marcellinus and Peter, Martyrs

Key Facts

  • Saints Marcellinus, a priest, and Peter, an exorcist, were martyred in Rome around 304 AD during the brutal Diocletianic persecution, refusing to renounce their faith.
  • They are revered for their unwavering steadfastness and courageous witness to Christ, even in the face of torture and condemnation to death.
  • Their profound faith led to the miraculous healing of their jailer Artemius's daughter, subsequently converting Artemius, his family, and many others to Christianity.
  • After their execution in a secluded forest, their bodies were secretly buried to prevent veneration, but were later discovered and reinterred in the catacomb that now bears their name on the Via Labicana.
  • Their enduring legacy is commemorated in the Roman Martyrology and through the epitaphs composed by Pope Damasus I, serving as powerful symbols of perseverance and fidelity to Christ for the Christian tradition.
  • Their feast day is observed on June 2nd, highlighting their significant contribution as models of faith and martyrdom in the early Church.

Saints Marcellinus, a priest, and Peter, an exorcist, are revered as martyrs from the Diocletianic persecution, celebrated for their steadfast faith and inspiring witness.

Saints Marcellinus, a priest, and Peter, an exorcist, were prominent martyrs in Rome during the early 4th century's intense persecution under Emperor Diocletian. They are remembered for their unwavering commitment to their beliefs, enduring great suffering and reportedly converting their executioner, Artemius, and his family before their own beheading. Their bodies were secretly buried in a forest to prevent veneration, but their burial site was later revealed, leading to their reinterment in the catacomb that now bears their name on the Via Labicana, where they became a significant source of inspiration and pilgrimage through their courageous testimony.

Images
"Here lie two brothers, together in one faith, Marcellinus, you a priest, Peter, you an exorcist. The cruel persecutor, Diocletian and Maximian, could not make you deny Christ, though you were tormented by iron, wood, fire, hunger, thirst, prison, and vexed by all pains. But having chosen death for Christ, you obtained eternal life. Damasus, a sinner, has placed this title for you."
— Pope Damasus I, Between 366 and 384 AD
Do not be afraid of anything you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will have affliction for ten days. Be faithful unto death, and I will give you the crown of life.
— Revelation 2:10 (NAB)
Hagiography

Saints Marcellinus, a priest, and Peter, an exorcist, stand among the most revered martyrs of the early 4th century, their lives a testament to unwavering faith during the brutal Diocletianic persecution. This period, initiated by Emperor Diocletian in 303 AD, marked the Roman Empire's last and arguably most severe attempt to eradicate Christianity, forcing believers to renounce their faith or face unimaginable suffering and death. Within this crucible of persecution, Marcellinus and Peter emerged as shining examples of steadfastness, their story preserved through ancient martyrologies and the poignant epitaphs composed by Pope Damasus I. Their memory is enshrined in the Roman Martyrology, celebrated annually on June 2nd, serving as a powerful reminder of the cost of discipleship and the enduring strength found in Christ. Their courage in the face of immense adversity continues to inspire the faithful, showcasing the profound impact of individual conviction on the broader Christian tradition.

The Miracle of the Jailer's Daughter and the Secret Burial

In the cruel days of Emperor Diocletian's persecution, when the very act of being a Christian was a crime punishable by death, two steadfast men, Marcellinus, a priest, and Peter, an exorcist, found themselves imprisoned. The prefect Serenus, a zealous persecutor, had condemned them, placing them under the charge of a man named Artemius, the chief jailer. Artemius, a staunch pagan, was tasked with breaking their spirit and forcing them to renounce their faith. Yet, within the dark confines of the prison, a different kind of light began to shine.

Artemius, intrigued by the prisoners' serene composure and unwavering joy despite their suffering, began to observe them closely. He saw their devotion, their prayers, and their profound peace. He had a daughter, Paulina, who was gravely ill, suffering from a debilitating paralysis that had left her unable to walk for a long time. In a moment of desperation, or perhaps inspired by a nascent curiosity about the power these men seemed to possess, Artemius approached Marcellinus and Peter. He challenged them: if their God was truly powerful, let Him heal his daughter.

With hearts full of compassion and faith, Marcellinus and Peter immediately agreed. They knelt and prayed fervently, invoking the name of Christ over Paulina. As their prayers ascended, a miraculous transformation occurred: Paulina, who had been crippled, rose to her feet, perfectly healed. The shock and awe in Artemius's heart were immense. This was no trick; it was a divine intervention. He, his wife, and their daughter were instantly converted by this profound display of God's power and the saints' unwavering faith. Not only them, but also many other prisoners and guards, witnessing the miracle and the subsequent teaching of the saints, embraced the Christian faith.

So profound was their conversion that Artemius, his wife, and Paulina, along with many others, desired to be baptized. Marcellinus and Peter, despite their imprisonment, catechized them and, with the help of a hidden spring within the prison, baptized them. This act of spiritual rebirth, performed under the very nose of their persecutors, was a testament to the irresistible spread of the Gospel, even in the face of death. Artemius, Paulina, and his wife, inspired by their new faith, openly confessed Christ.

The news of these conversions and the miraculous healing reached the ears of Serenus, who was enraged. He ordered that Artemius and his family be immediately executed. They met their martyrdom with courage, having found eternal life through the witness of Marcellinus and Peter. The prefect then turned his attention back to Marcellinus and Peter, determined to make an example of them. He ordered them to be led into a dense forest, known as the Black Forest (Silva Nigra), about three miles outside Rome. The command was explicit: they were to be beheaded and their bodies buried secretly in the forest, their grave obliterated, to prevent any future veneration by the faithful.

Yet, even in death, their witness could not be silenced. As their heads were severed, they offered their lives as a final, glorious testimony to Christ. Their executioner, a man named Dorotheus, diligently carried out the orders, burying their bodies in the hidden spot. However, a devout woman named Lucilla, who had heard of their martyrdom and the secret burial, was miraculously guided to the unmarked grave by a divine revelation. With the help of the priest Liborius, she retrieved their sacred remains and reinterred them in the catacomb that would forever bear their names on the Via Labicana, near the spot of their martyrdom. Thus, despite the persecutors' efforts to erase their memory, Saints Marcellinus and Peter became powerful intercessors and an enduring source of inspiration, their steadfast faith and the miracles associated with them shining brightly for generations to come.

Writings about Saints Marcellinus and Peter, Martyrs
The Lives of Saints Marcellinus and Peter

by Jacobus de Voragine (from The Golden Legend)

Circa 1260

Marcellinus and Peter, the priest and the exorcist, suffered martyrdom under Diocletian and Maximian, in the time of the prefect Serenus, about the year of our Lord two hundred and ninety-nine. When they were taken, they were cast into prison, and the prefect commanded Artemius, the provost of the prison, that he should keep them diligently. Artemius had a daughter named Paulina, who for a long time had been vexed with the palsy. And when Artemius saw the two saints always joyful, he said to them: I see you always joyful, and I know not wherefore. And Marcellinus said to him: Because we believe in Jesus Christ, the Son of God, whom if thou wilt believe in, and be baptized, not only thou shalt be joyful, but shalt have all that thou wilt. Artemius said to him: What is it that I may have? Marcellinus said: If thou wilt believe, thy daughter shall be made whole. Artemius said: If my daughter shall be healed, I will believe in Christ. Then Marcellinus said to Peter: Fast ye with me three days, and pray to our Lord Jesus Christ for this man and his daughter. And they fasted three days. And after three days, Marcellinus and Peter came to Artemius, and Paulina, his daughter, was brought forth to them, and Marcellinus said to her: Paulina, in the name of our Lord Jesus Christ, arise whole. And anon she arose and was whole, and Artemius, seeing this, believed in the Lord Jesus Christ, and all his house. And he had a wife named Candida, and she believed also. And they were baptized of Marcellinus, and there were baptized with them six thousand six hundred and sixty-four, in the prison. And when the prefect Serenus heard this, he was much wroth, and commanded that Artemius, with his wife and his daughter, should be brought before him, and they were beheaded. And after this, he sent for Marcellinus and Peter, and said to them: I see well that ye have done a great evil to the gods, and have made many to believe in Christ. And they said: We have done well, for we have made many to believe in Christ, and we desire to die for his name.

Then he commanded them to be led into a dark prison, and to be fed with bread and water, and to be tormented with hunger and thirst. And they were there thirty days, and they were joyful, and sang praises to God. And after thirty days, he commanded them to be brought forth, and said to them: Now ye shall see what your God can do for you. And they said: We trust in our God, that he will deliver us from your hands. Then he commanded them to be beaten with clubs, and to be scourged with whips, and to be hung up by the feet, and to be tormented with fire. And they suffered all these torments with great patience, and sang praises to God. And when the prefect saw that he could not overcome them, he commanded them to be led into a forest, and to be beheaded, and their bodies to be buried in a secret place, that no Christian should find them. And they were led into a forest, which was called the Black Forest, and there they were beheaded, and their bodies were buried in a deep pit, and covered with stones and thorns. And this was done in the time of Diocletian and Maximian, the emperors, on the second day of June.

But a holy woman named Lucilla, who was a devout Christian, knew by divine revelation where the bodies were hidden. And she went to the place, and found the bodies, and took them up, and carried them to Rome, and buried them in the catacomb of Saint Agnes, on the Via Labicana, near the place where they were martyred. And there they rest in peace, and many miracles are wrought by their merits. And Pope Damasus, who was a great lover of martyrs, made a beautiful epitaph for them, which is written in their church in Rome, and it is thus: Here lie two brothers, together in one faith, Marcellinus, you a priest, Peter, you an exorcist. The cruel persecutor, Diocletian and Maximian, could not make you deny Christ, though you were tormented by iron, wood, fire, hunger, thirst, prison, and vexed by all pains. But having chosen death for Christ, you obtained eternal life. Damasus, a sinner, has placed this title for you. And their feast is celebrated on the second day of June.

Traditions
Italy:

Pilgrimages and devotional prayer at the Catacomb of Saints Marcellinus and Peter on the Via Labicana, Rome, where their bodies were originally reinterred after their martyrdom.

This catacomb served as their primary burial site and a significant pilgrimage destination for early Christians, maintaining their historical and spiritual presence in the city of Rome, particularly on their feast day and throughout the year. The Catacomb is a tangible link to their martyrdom and the early Church in Rome, making it a focal point of veneration for these Roman martyrs.

Germany:

Veneration of their relics, particularly their heads, at the Einhard-Basilika in Seligenstadt, where a significant monastic foundation was established around their cult.

The relics of Saints Marcellinus and Peter were translated from Rome to Seligenstadt in the 9th century by Einhard, Charlemagne's biographer, establishing a major center of their veneration outside of Italy. This translation led to the construction of a basilica and a monastery dedicated to them, fostering a strong local tradition of devotion and pilgrimage to their relics.