Monday
23
February 2026
Catholic (1954)
Saint Peter Damian, Bishop, Confessor, and Doctor of the Church (Double); Monday of the First Week of Lent (Ferial Commemoration); Vigil of Saint Matthias the Apostle (Commemoration)
Catholic (1962)
Monday of the First Week of Lent (3rd Class Feria); Saint Peter Damian, Bishop, Confessor, and Doctor of the Church (Commemoration at Lauds only)
Catholic (Current)
Monday of the 1st week of Lent (Feria); Saint Polycarp, Bishop, Martyr (Commemoration)
Catholic (Anglican Ordinariate)
Saint Peter's Chair (Solemnity)
ACNA (2019)
Monday after the First Sunday in Lent (Lent Feria); Polycarp, Bishop of Smyrna, Martyr, 156 (Commemoration (Ecumenical))
TEC (2024)
Monday after the First Sunday in Lent (Lent Feria); Polycarp, Bishop and Martyr of Smyrna, 156 (Lesser Feast)
Liturgical Events - Catholic (Current)
Monday of the 1st week of Lent
Saint Polycarp, Bishop, Martyr

Monday of the 1st week of Lent

Feria
About this Observance

This observance appears in the catholic calendar with liturgical color purple .

Saint Polycarp, Bishop, Martyr

Commemoration
About Saint Polycarp, Bishop, Martyr

Key Facts

  • Saint Polycarp was a direct disciple of Saint John the Apostle and served as the revered Bishop of Smyrna, making him a crucial link between the Apostolic Age and the early Church.
  • As an Apostolic Father, he authored the *Letter to the Philippians*, which provides invaluable insight into early Christian doctrine, ethics, and the importance of perseverance in faith.
  • He steadfastly defended the nascent Church against various heresies, particularly Marcionism and Valentinianism, preserving the purity of apostolic teaching.
  • Polycarp's meeting with Pope Anicetus in Rome demonstrated the early Church's ability to maintain unity amidst differing liturgical practices, such as the Paschal controversy.
  • His courageous martyrdom in Smyrna, documented in the *Martyrdom of Polycarp*, serves as one of the earliest and most detailed accounts of Christian witness unto death, inspiring countless believers through the centuries.

Saint Polycarp, Bishop of Smyrna and a direct disciple of Saint John the Apostle, is revered as an Apostolic Father and martyr who steadfastly defended the early Church against heresy until his death.

Saint Polycarp served as the venerable Bishop of Smyrna, a pivotal leader in the early Church who received direct instruction from Saint John the Apostle himself. He is highly esteemed as an Apostolic Father, a crucial link between the Apostles and later generations of believers, known for his unwavering commitment to orthodox teaching and his vigorous opposition to various heresies, such as Marcionism and Valentinianism. His sole surviving letter to the Philippians provides valuable insight into early ecclesiastical life, but he is most famously remembered for his courageous martyrdom in the arena at a very old age, providing one of the earliest and most detailed accounts of a saint's final testimony and steadfast faith in the face of persecution.

Images
"Eighty and six years have I served Him, and He has done me no wrong. How then can I blaspheme my King and my Savior?"
— Saint Polycarp, c. 155-156 AD
Do not be afraid of anything you are about to suffer. Indeed, the devil will throw some of you into prison, that you may be tested, and you will face an ordeal for ten days. Remain faithful unto death, and I will give you the crown of life.
— Revelation 2:10 (NAB)
Hagiography

Saint Polycarp, Bishop of Smyrna, stands as a monumental figure in the early Christian Church, a direct link to the Apostles themselves and a courageous witness to the faith. Born around AD 69, he lived through a pivotal era when the nascent Church was solidifying its doctrines and facing intense external persecution. Polycarp was not merely a leader but a living bridge to the apostolic age, having been discipled personally by Saint John the Apostle, who is believed to have appointed him Bishop of Smyrna. This direct tutelage imbued him with an unparalleled authority and a deep understanding of evangelical truth, making him a crucial guardian of orthodox teaching in a time rife with emerging heresies. His life spanned nearly a century, culminating in a glorious martyrdom that served as an enduring testament to Christian fidelity.

As the venerable Bishop of Smyrna, a thriving port city in Asia Minor, Polycarp exercised significant pastoral authority and influence. He was a shepherd to his flock, guiding them through the challenges of pagan society and internal theological disputes. His sole surviving written work, the *Letter to the Philippians*, offers a precious glimpse into early Christian spirituality, ethics, and ecclesiastical organization. In this letter, Polycarp exhorts the Philippians to persevere in faith, to practice charity, and to uphold sound doctrine, echoing the teachings he received from the Apostles. He emphasized the importance of humility, justice, and unwavering adherence to Christ's commandments, providing practical guidance for Christian living in a complex world. His leadership was characterized by wisdom, gentleness, and an unyielding commitment to the truth.

Polycarp’s commitment to apostolic tradition extended to his vigorous defense against emerging heresies, particularly Gnosticism in its various forms, such as Marcionism and Valentinianism. These movements sought to reinterpret Christian truth through esoteric knowledge, often denying the true humanity of Christ or the goodness of the material world. Polycarp stood firm against these distortions, recognizing their threat to the integrity of the Christian message. Accounts from figures like Saint Irenaeus of Lyons, who himself was a disciple of Polycarp, attest to Polycarp's direct confrontation with heretics like Marcion, whom he famously called the "firstborn of Satan." This steadfast opposition was crucial in preserving the purity of Christian doctrine and ensuring the continuity of apostolic teaching for future generations.

One of the most significant events in Polycarp's long life was his journey to Rome around AD 155, where he met with Pope Anicetus. Their meeting addressed the Paschal controversy, a dispute over the correct date for celebrating Easter. While Polycarp, following the Asian tradition, celebrated Easter on the 14th day of the Jewish month of Nisan (the Quartodeciman practice), Anicetus and the Roman Church observed it on the Sunday following Nisan 14. Despite their differing customs, their encounter was marked by mutual respect and fraternal charity, rather than division. They shared the Eucharist, and Anicetus, in a gesture of honor, allowed Polycarp to consecrate it, demonstrating the unity of faith that transcended liturgical variations. This encounter underscored the early Church’s capacity for unity amidst diversity, a testament to Polycarp’s irenic spirit and the nascent papacy’s role in fostering communion.

Polycarp's life culminated in a glorious martyrdom, meticulously documented in the *Martyrdom of Polycarp*, one of the earliest and most vivid accounts of Christian martyrdom. In AD 155 or 156, during the reign of Emperor Antoninus Pius, anti-Christian sentiment surged in Smyrna. As an influential Christian leader, Polycarp was sought out by Roman authorities. Though initially urged by friends to hide, he eventually surrendered, reportedly after a vision of his pillow burning, which he interpreted as a sign of his impending fiery death. Brought before the Roman proconsul Statius Quadratus, Polycarp was commanded to revile Christ and swear by the genius of Caesar. His defiant response, "Eighty and six years have I served Him, and He has done me no wrong. How then can I blaspheme my King and my Savior?" encapsulates his profound devotion and courage.

Despite repeated threats and pleas from the crowd to deny his faith, Polycarp remained resolute. When threatened with being burned alive, he declared, "You threaten me with a fire that burns for a short time and then is extinguished, but you are ignorant of the fire of the coming judgment and eternal punishment reserved for the ungodly." He was then led to the stake. According to the *Martyrdom*, the flames miraculously did not consume his body but formed an arch around him, like a ship's sail filled with wind, and his body shone like gold or silver in the fire, emitting a sweet fragrance. When the fire failed to kill him, a confector (executioner) was ordered to stab him, and so Polycarp finally gave his life, shedding blood that reportedly extinguished the flames. His body was then burned to ashes, and his disciples gathered his bones, more precious than jewels, as sacred relics.

Saint Polycarp's legacy endures as a pillar of the early Church. He represents the living tradition passed down from the Apostles, a faithful guardian of truth against error, and a shining example of unwavering fidelity unto death. His martyrdom not only glorified God but also inspired countless believers to stand firm in their faith amidst persecution. He is venerated as an Apostolic Father and one of the most significant martyrs, whose life and death continue to instruct and encourage Christians worldwide. His feast day, observed on February 23rd, serves as a powerful reminder of the cost of discipleship and the enduring triumph of faith over adversity.

Eighty and Six Years Have I Served Him

The air in the arena of Smyrna crackled with a bloodthirsty fervor. The crowd, a surging tide of pagan citizens, roared for the blood of the Christians, and their cries intensified when the venerable Bishop Polycarp, a man of nearly ninety years, was led forth. His face, though aged, bore an expression of serene peace, utterly unshaken by the baying multitude or the grim preparations for his execution. The Roman Proconsul, Statius Quadratus, seeing the old man's composure, felt a flicker of pity, or perhaps a desire to avoid further unrest. He urged Polycarp, "Swear by the genius of Caesar! Repent, and say, 'Away with the Atheists!'"

Polycarp, his gaze sweeping over the frenzied faces, then lifted his eyes to heaven and, with a solemn gesture, pointed to the pagan crowd, declaring, "Away with the Atheists!" His voice, though old, carried a quiet authority that momentarily silenced the roar. The Proconsul, misunderstanding or feigning misunderstanding, pressed him again, "Swear, and I will release you. Revile Christ!"

It was then that Polycarp uttered the words that would echo through centuries, a testament to unwavering fidelity: "Eighty and six years have I served Him, and He has done me no wrong. How then can I blaspheme my King and my Savior?" The declaration resonated with profound conviction. The Proconsul, growing impatient, threatened him with wild beasts. "Call them," Polycarp replied, "for we are not accustomed to repent of what is good in order to adopt what is evil."

Frustrated, the Proconsul then threatened to burn him alive. Polycarp, unperturbed, responded with prophetic insight: "You threaten me with a fire that burns for a short time and then is extinguished, but you are ignorant of the fire of the coming judgment and eternal punishment reserved for the ungodly." The crowd, enraged by his defiance, cried out for him to be burned. And so, the wood was piled high around him.

As the flames were lit, a marvel occurred. The fire, instead of immediately consuming Polycarp's body, formed an arch, like a ship's sail filled with wind, encompassing him without touching him. His body, it is said, glowed like gold or silver in the midst of the fire, and a sweet aroma, like incense or fine spices, wafted from the pyre. The crowd, bewildered and angered that the fire would not perform its office, ordered a confector, an executioner, to stab him. With a single thrust, Polycarp's life was yielded, and so much blood flowed from the wound that it reportedly extinguished the flames. Thus, in a blaze of faith and a shower of grace, Saint Polycarp, the disciple of John, entered eternal glory, leaving behind a narrative of courage that continues to inspire.