Saturday
7
March 2026
Catholic (1954)
Saint Thomas Aquinas (Double); Saturday of the Second Week of Lent (Ferial Commemoration)
Catholic (1962)
Saturday of the Second Week of Lent (3rd Class Feria); Saint Thomas Aquinas (Commemoration at Lauds only)
Catholic (Current)
Saturday of the 2nd week of Lent (Feria); Saints Perpetua and Felicity, Martyrs (Commemoration)
Catholic (Anglican Ordinariate)
Saturday of the 2nd week of Lent (Feria); Saints Perpetua and Felicity, Martyrs (Commemoration)
ACNA (2019)
Saturday after the Second Sunday in Lent (Lent Feria); Perpetua and Her Companions, Martyrs at Carthage, 203 (Commemoration (Ecumenical))
TEC (2024)
Saturday after the Second Sunday in Lent (Lent Feria); Perpetua and Felicity, Martyrs, 202 (Lesser Feast)
Liturgical Events - Catholic (Current)
Saturday of the 2nd week of L

Saints Perpetua and Felicity,


Saturday of the 2nd week of Lent

Feria
About this Observance

This observance appears in the catholic calendar with liturgical color purple .

Saints Perpetua and Felicity, Martyrs

Commemoration
About Saints Perpetua and Felicity, Martyrs

Key Facts

  • Saints Perpetua and Felicity were courageous early Christian martyrs who suffered for their faith around 203 AD in Carthage during the persecution under Emperor Septimius Severus.
  • Perpetua, a noblewoman and young mother, authored a significant portion of the *Passion of Saints Perpetua and Felicity*, providing a rare first-hand account of her imprisonment, spiritual visions, and unwavering commitment to Christ.
  • Felicity, Perpetua's enslaved companion, notably gave birth in prison shortly before her execution, demonstrating immense fortitude and a desire not to be separated from her fellow martyrs.
  • Their joint martyrdom, particularly as women and mothers, serves as a powerful and enduring symbol of profound faith, courage, and fidelity to Christ in the face of extreme persecution.
  • Their story, preserved in one of the most authentic early Christian martyrologies, offers invaluable insight into the spiritual life and resolve of believers during a foundational period of the Church.

Saints Perpetua and Felicity are revered as early Christian martyrs from Carthage, known for their unwavering faith and courageous witness during severe persecution.

Saints Perpetua and Felicity were courageous early Christian martyrs who suffered in Carthage around 203 AD during the persecution of Emperor Septimius Severus. Perpetua was a noblewoman and young mother who famously kept a prison diary, providing a vivid account of her spiritual struggles and visions, while Felicity was her pregnant slave who gave birth in prison shortly before their execution. Both women, alongside companions, steadfastly refused to renounce their beliefs, facing wild beasts and the sword in the amphitheater. Their profound fidelity, particularly as women and mothers, served as an enduring inspiration for generations of believers, symbolizing profound courage and devotion to divine truth in the face of brutal oppression.

Images
"I cannot be called anything else than what I am, a Christian."
— Saint Perpetua, c. 203 AD
Do not fear anything that you are about to suffer. Indeed, the devil will throw some of you into prison, that you may be tested, and you will face an ordeal for ten days. Remain faithful until death, and I will give you the crown of life.
— Revelation 2:10 (NAB)
Hagiography

In the vibrant and often turbulent heart of Roman Carthage, around the year 203 A.D., a profound testament to Christian faith unfolded during the severe persecution initiated by Emperor Septimius Severus. Amidst this oppressive climate, two women, Vibia Perpetua and Felicity, emerged as radiant examples of unwavering devotion, their story preserved through one of the earliest and most intimate accounts of martyrdom, the *Passion of Saints Perpetua and Felicity*. Perpetua, a noblewoman of about twenty-two, was a well-educated and married mother of a nursing infant, while Felicity was her enslaved companion, also pregnant. Their narratives, particularly Perpetua’s own prison diary, offer an unparalleled glimpse into the spiritual fortitude of early Christians facing the ultimate test.

Perpetua’s journey began with her arrest as a catechumen, one preparing for baptism. Her father, a pagan, desperately pleaded with her to renounce her faith, appealing to her love for him and her infant son. He visited her in prison, weeping and attempting to sway her, but Perpetua remained steadfast, famously declaring, “I cannot be called anything else than what I am, a Christian.” This resolute declaration underscored her profound commitment. Despite the harrowing conditions of the prison, described by Perpetua as dreadful, dark, and hot, she found solace and even joy, especially after her baptism, which she received while incarcerated. Her faith was not merely intellectual assent but a deeply personal encounter with Christ, sustaining her through immense suffering and familial pressure.

A unique and invaluable aspect of Perpetua’s story is her prison diary, which forms the first part of the *Passion of Saints Perpetua and Felicity*. This remarkable document provides direct insight into her spiritual state, her prayers, and her visionary experiences. Through her visions, Perpetua was granted glimpses of the trials and triumphs awaiting her. One notable vision depicted a golden ladder reaching to heaven, guarded by a dragon at its base, symbolizing the arduous path to salvation and the victory over evil. Another poignant vision involved her deceased brother, Dinocrates, suffering in a dark place, which moved Perpetua to pray fervently for him until she saw him healed and at peace, demonstrating her deep compassion and belief in the efficacy of prayer for the dead.

Felicity’s story runs parallel to Perpetua’s, marked by its own unique challenges and profound faith. As a slave and eight months pregnant at the time of their arrest, she faced a particular dilemma: Roman law prohibited the execution of pregnant women. This meant she feared her martyrdom would be delayed, separating her from her companions who longed to face their trial together. Her fellow Christians prayed earnestly for her, and miraculously, she gave birth prematurely to a healthy daughter just days before their scheduled execution. Despite the physical pain of childbirth, she famously quipped to a guard who mocked her cries, “Now I suffer, but then another will be in me who will suffer for me, because I am to suffer for Him.” Her child was subsequently adopted and cared for by members of the Christian community, allowing Felicity to join Perpetua and their companions in martyrdom.

On the day of their execution, a public spectacle in the amphitheater, Perpetua, Felicity, and their fellow martyrs—Saturninus, Secundulus, Revocatus, and Saturus—faced the crowd with extraordinary courage. Secundulus died in prison, while Saturus, who had voluntarily joined them, also showed immense bravery. They refused to wear the pagan garments required for sacrificial victims, maintaining their Christian identity to the very end. They were subjected to various wild beasts; Perpetua and Felicity, among others, were attacked by a wild cow. Perpetua, disoriented but undeterred, helped Felicity to her feet after they were both tossed. Even as they faced death, their concern was for each other and for maintaining their dignity and faith.

The *Passion* concludes with Perpetua guiding the gladiatorial sword to her own throat after the executioner, trembling, failed to deliver a swift blow. This final act of agency and courage cemented her place, and that of Felicity and their companions, as powerful witnesses to Christian conviction. Their unwavering fidelity unto death, particularly as women and mothers, resonated deeply with the early Church and continues to inspire believers today. Saints Perpetua and Felicity are venerated as exemplars of fortitude, faith, and the triumph of the human spirit empowered by divine grace, reminding us of the profound cost and immeasurable value of living authentically as followers of Christ, even in the face of the most brutal persecution. Their feast day is celebrated on March 7th, commemorating their enduring legacy in the communion of saints.

The Golden Ladder and the Dragon

In the suffocating darkness of a Carthaginian prison, where the air hung heavy with the stench of despair and the chill of impending doom, Vibia Perpetua, a noblewoman and young mother, found herself wrestling not only with physical torment but with profound spiritual insights. It was here, in the midst of her captivity and just days before her martyrdom, that she received a vision that would illuminate her path and fortify her spirit.

She recounted how she saw a golden ladder of immense height, so narrow that only one person could ascend at a time. Along its sides were fixed all manner of iron weapons: swords, lances, hooks, and daggers, ready to tear the flesh of any who climbed carelessly. At the very foot of this terrifying ascent lay a monstrous dragon, its scales glistening, its jaws agape, menacing anyone who dared to begin the climb. Perpetua knew, with a certainty that transcended earthly understanding, that this ladder was her journey to heaven, and the dragon, the very embodiment of the devil, sought to bar her way.

Her companion, Saturus, who was also imprisoned with her, encouraged her to ascend first. With a heart filled with divine courage, Perpetua stepped upon the dragon's head as if it were the first rung of the ladder. As she ascended, she felt no fear, for she knew a greater power was with her. The weapons along the sides, which had seemed so threatening, could not harm her. She climbed higher and higher, leaving the earthly perils behind.

At the summit, she found herself in an immense garden, a verdant paradise where a venerable shepherd, white-haired and majestic, sat milking sheep. Around him were countless thousands clad in white. The Shepherd looked up and greeted her, saying, “Welcome, my child.” He offered her a morsel of the cheese he had just made from the milk. Perpetua received it with both hands and ate it. Those around her murmured, “Amen.” As she ate, she felt a profound peace and knew that she had reached her heavenly home. This vision filled her with an unwavering certainty of the glory that awaited her and her companions, transforming their fear into joyful anticipation of their ultimate victory in Christ.