This observance appears in the catholic calendar with liturgical color purple .
Saint Frances of Rome, Religious, is revered for her profound mystical experiences, unwavering charity towards the poor, and her unique path of holiness as a married woman who later founded a community of pious oblates.
Saint Frances of Rome (1384-1440) was a Roman noblewoman who, despite desiring a contemplative life, embraced her arranged marriage and motherhood, becoming a profound example of holiness lived within the world. Known for her intense mystical visions, including constant companionship with her guardian angel, she dedicated her life to serving the poor and sick, particularly during times of plague and famine in Rome. With her sister-in-law, she founded the Oblates of Tor de' Specchi in 1425, a community of women who lived a common spiritual life without strict monastic enclosure, focusing on prayer and charitable works, thus offering a new model of consecrated life for women. Her life exemplifies deep humility, perseverance in suffering, and a balanced integration of family duties with fervent devotion and active charity, earning her veneration as a patroness of motorists and widows.
Francesca Bussa de Leoni, known to the world as Saint Frances of Rome, was born into a wealthy Roman noble family in 1384. From a very young age, she displayed a profound piety and an ardent desire to dedicate her life entirely to God within the confines of a convent. However, at the tender age of thirteen, her parents arranged her marriage to Lorenzo Ponziani, a prominent nobleman and commander of the papal troops. This arranged union was a significant trial for young Frances, as it seemed to thwart her deeply cherished spiritual aspirations. Yet, with profound humility and obedience, she accepted her parents' will, viewing it as a divine mandate. It was within this seemingly ordinary, secular state of marriage that Frances would embark upon an extraordinary path to holiness, demonstrating that sanctity is not exclusive to the cloister but can be profoundly lived within any vocation.
Despite her initial reluctance, Frances embraced her marital duties with remarkable grace and unwavering devotion. Her husband, Lorenzo, proved to be generally kind and understanding, though his military responsibilities often kept him away from their home. Together, they had three children: Battista, Evangelista, and Agnes. Frances's personal spiritual life deepened through consistent prayer, penance, and discreet acts of charity performed within her household. She found a kindred spirit and companion in her sister-in-law, Vannozza, and together they would venture out, often disguised, to visit and minister to the poor and sick, transforming parts of their aristocratic home into a haven of compassion. This period in Rome was marked by immense political and social turmoil, including the devastating Western Schism and recurring plagues that swept through the city, bringing widespread suffering and economic hardship.
Frances's life was profoundly shaped by suffering and loss. She endured the heartbreaking loss of two of her children, Evangelista and Agnes, to the ravages of the plague, a personal tragedy that tested her faith but ultimately deepened her reliance on God's providence. During these times of widespread disease and famine, she dedicated herself tirelessly to the care of the afflicted, often utilizing her family's considerable wealth to provide essential food, medicine, and comfort to those in desperate need. She famously transformed a wing of her own palace into a makeshift hospital, where she personally tended to the sick and dying. It was during these intense periods of self-sacrificing service and fervent prayer that Frances began to experience profound mystical phenomena. She was said to have constant visions of her guardian angel, who provided guidance and protection, and she frequently experienced raptures and visions of purgatory and heaven, which intensified her zeal for souls and her unwavering commitment to charity.
As her surviving child, Battista, grew older and her husband's health began to decline, Frances felt an even stronger call to a more formal religious life, yet still desired to remain active in the world. In 1425, with the spiritual guidance of her confessor and the support of a group of like-minded noblewomen, she founded the Oblates of Tor de' Specchi. This community was groundbreaking for its time; it was not a cloistered order but rather a group of women who lived a common spiritual life, bound by simple vows of obedience and chastity, while remaining active in the world and continuing their charitable works. Their rule emphasized humility, prayer, and selfless service to the poor, embodying Frances's unique vision of holiness lived amidst the responsibilities of daily life. This foundation provided a new and vital pathway for women to pursue a consecrated life without abandoning their families entirely or entering a traditional monastic enclosure.
After the death of her beloved husband, Lorenzo, in 1436, Frances, then 52 years old, finally moved into the community house of the Oblates, becoming their superior. Her leadership was characterized by profound wisdom, deep humility, and an unwavering faith that inspired all who knew her. She continued to be a beacon of charity, living a life of extreme poverty and self-denial, despite her noble origins and the resources that had once been at her disposal. Her reputation for sanctity spread rapidly throughout Rome, and people from all walks of life, from the highest nobility to the poorest citizens, sought her counsel and prayers. She continued to experience visions and spiritual ecstasies until her peaceful death on March 9, 1440. Her funeral was attended by vast crowds, a testament to the deep veneration she had earned among the Roman populace.
Saint Frances of Rome's life holds immense importance to the Christian tradition, particularly for its powerful demonstration that holiness is not exclusive to the cloister or the priesthood but can be profoundly and authentically lived within the ordinary vocations of marriage and family life. She is revered as a patroness of motorists, a patronage attributed to her guardian angel's light guiding her through dark nights, and a patroness of widows, reflecting her own experience and dedication to service after her husband's death. Her foundation of the Oblates of Tor de' Specchi provided a groundbreaking model for consecrated women in the world, influencing later forms of religious life. Her unwavering charity, profound mystical life, and steadfast faith amidst personal tragedy and societal upheaval continue to inspire believers to seek God in every circumstance and to serve Christ in the "least of these." She stands as a powerful witness to the universal call to holiness and the transformative power of divine love.
Among the many extraordinary spiritual gifts bestowed upon Saint Frances of Rome, none is perhaps as captivating or as central to her story as the constant, visible presence of her guardian angel. From the tender age of nine, Frances was blessed with the ability to see and converse with her celestial protector, a gift that remained with her throughout her entire life. This was no fleeting vision, but a tangible, ever-present reality that guided her every step.
Imagine the bustling, often chaotic streets of 15th-century Rome, plagued by political strife, famine, and disease. Yet, wherever Frances went, whether ministering to the sick in their squalid homes, distributing alms to the starving, or simply walking through her noble household, her guardian angel was there, visible only to her. He appeared as a luminous youth, radiant with light, often holding a rod that glowed brightly, illuminating her path, especially through the dark nights when she ventured out to help the needy. This celestial light was not merely symbolic; it was said to literally guide her footsteps, preventing her from stumbling or losing her way, a detail that later contributed to her patronage of motorists.
This divine companion was more than just a guide; he was a teacher, a protector, and a source of profound spiritual comfort. When Frances faced temptations, the angel would appear with a stern countenance, driving away evil influences. If she was about to commit a fault, he would raise his hands in a gesture of warning. When she performed acts of exceptional charity or devotion, his face would shine with even greater brilliance, offering silent encouragement and approval. He would help her recite the Divine Office, correct her if she made a mistake, and even assist her in understanding complex spiritual truths.
One poignant anecdote recounts how Frances, amidst her tireless service to the poor, often neglected her own needs, including her spiritual reading. On one occasion, while she was distracted by household duties, her angel gently reminded her of her neglected prayers and studies, even taking the book from her hand and opening it to the correct page. This constant, intimate communion with the angelic realm was not a distraction from her earthly duties but rather the very wellspring of her strength and boundless charity. It underscored her profound humility, as she attributed all her good works to divine assistance, and revealed her unwavering faith in the unseen realities of God's grace, making her a beacon of holiness for all who heard her story.
14th-15th Century
The married state is as perfect as the religious state, if we make it so by our lives. A married woman must leave God at the altar to find Him in her domestic duties, for if she be a mother of children, she must make their souls her first care; then she must attend to the household, and lastly, she must devote herself to prayer. To neglect the former for the sake of the latter is a delusion of the devil, and true piety consists in attending to every duty in its proper time. There is no state in life, however humble, which is not conducive to salvation, provided we live in it according to the will of God.
Prayer is the wings of the soul, which lifts it up to heaven. We ought to pray without ceasing, not by the length of our prayers, but by their fervor, that we please God. Our Lord never fails to assist those who truly trust in Him. The more we love God, the more we shall be able to suffer for Him, and the more we suffer for Him, the more we shall love Him.
Humility is the root of all good works, and without it, all other virtues are useless. Charity is the queen of virtues, and without it, all other virtues are as nothing. Let us pray to God that He may guide us in His ways and that He may grant us perseverance. We must not be disturbed by tribulations, for they are the path to heaven. Patience is a great virtue, for it enables us to bear all things with resignation to the will of God. A person who does not forgive injuries cannot receive forgiveness from God. He who wishes to obtain the grace of God must walk in the path of humility. The love of God and our neighbor is the sum of all perfection.
My guardian angel is always with me, guiding me and protecting me from evil. His presence reminds me always of God's constant care and the need to walk in His light. We must be ever vigilant against the wiles of the devil, who seeks to draw us away from God through temptations and distractions. Trust in God's providence, even in the midst of the greatest trials, for He permits nothing to happen that is not for our ultimate good. Let us always strive to do His holy will, for in His will is our peace.
1910
St. Frances of Rome, Foundress of the Oblates of Tor de' Specchi, born at Rome in 1384; died there, 9 March, 1440. Her parents were Paolo Bussa and Iacobella de Roffredeschi, both belonging to the highest Roman nobility. Even in childhood, Francesca showed a marked inclination to a life of prayer and penance, and desired to become a nun. But her parents, without regard to her wishes, gave her in marriage, when she was twelve years old, to Lorenzo Ponziani, a wealthy young nobleman of Rome, master of the bridge and commander of the papal troops. This marriage, arranged by her parents and against her own will, proved to be a singularly happy one, lasting for forty years, owing to the great virtue of Francesca. She became the mother of three children, two sons and a daughter. With the consent of her husband, she followed a rule of life which, for a married woman, was one of unusual austerity. She made it her special care to visit the poor in their homes and to minister to their wants, often giving away all the provisions in the house, to the great annoyance of her father-in-law. When Rome was visited by plague and famine, she transformed part of her house into a hospital, and ministered to the sick and starving with her own hands. All her children died young of the plague, except one son, Battista. She suffered greatly from the political disturbances of the time, the Western Schism, and the almost continuous warfare which raged in Rome. Her husband, Lorenzo, was exiled from Rome and his property confiscated by the Pope's soldiers. He was wounded and crippled, and returned to Rome only to die. After his death (1436), Francesca, who had long desired to consecrate herself wholly to God, became the superior of the Oblates of Tor de' Specchi, a community of women which she had founded in 1425. This community was composed of pious women who, without binding themselves by strict vows or enclosure, devoted themselves to God and the service of the poor. They lived in common under a rule drawn up by Francesca, which was approved by Pope Martin V. Francesca ruled the community with admirable prudence and charity, continuing to perform the humblest duties, and to practice the greatest austerities. She was often rapt in ecstasy, and had visions of her guardian angel, who, in human form, was her constant companion. She died on 9 March, 1440, and was canonized by Pope Paul V in 1608. Her feast is kept on 9 March. She is patroness of motorists and widows.
Blessing of automobiles and other vehicles, often performed by priests on or around her feast day.
Saint Frances of Rome is the patroness of motorists, a patronage stemming from the pious belief that her guardian angel always lit her path, preventing her from stumbling or having accidents, especially during her nightly charitable rounds. This tradition is broadly practiced in Catholic communities where she is venerated for this patronage.
Special Masses and devotional prayers offered for the intercession of Saint Frances of Rome, particularly for safe travel and for widows.
As the patroness of motorists and widows, her feast day is a natural occasion for the faithful to seek her intercession for these specific intentions, reflecting her life of service and her own experience as a widow. This is a universal practice within the Church.
The Oblates of Tor de' Specchi, the community of laywomen founded by Saint Frances, observe her feast day with particular solemnity and gratitude, celebrating their foundress and her enduring legacy.
Saint Frances of Rome founded the Oblates of Tor de' Specchi in 1425 in Rome, providing a unique model of consecrated life for women living in the world, focused on prayer and active charity. Her feast day is therefore a significant observance for this specific religious community.