This observance appears in the catholic calendar with liturgical color white .
Saint John I, Pope and Martyr, is revered for his steadfast defense of the Nicene Creed against Arianism and for suffering imprisonment and death after a diplomatic mission to Constantinople.
Saint John I served as Pope from 523 to 526 AD, during a period of complex relations between the Arian Ostrogothic King Theodoric the Great and the Orthodox Byzantine Emperor Justin I. Theodoric, an Arian, compelled Pope John to travel to Constantinople to intercede on behalf of Arian Christians who were facing persecution from the Byzantines. Despite the delicate political mission, Pope John I firmly upheld the Nicene Creed and the unity of the Church during his visit. Upon his return to Ravenna, Theodoric, suspicious of the Pope's loyalty and influenced by political intrigue, imprisoned him. Pope John I died in confinement in 526 AD due to harsh treatment, thus earning the title of martyr for his unwavering faith and service to the Church.
Saint John I, a Roman by birth, ascended to the Chair of Peter in 523 AD, inheriting a papacy fraught with immense political and theological tension. His pontificate unfolded during a precarious period in the history of the Western Roman Empire, which, though formally dissolved, saw Italy ruled by the Ostrogothic King Theodoric the Great. Theodoric, an Arian Christian, maintained a delicate balance of power with the Eastern Roman (Byzantine) Emperor Justin I, who was a staunch Nicene Orthodox Christian. This religious divide, coupled with political ambitions, created a volatile environment where the Pope, as the spiritual head of the Latin West and a prominent figure in Rome, often found himself caught between two powerful monarchs. John I's papacy began with the hope of fostering peace, but circumstances would soon thrust him into a challenging diplomatic mission that ultimately sealed his fate.
The immediate catalyst for Pope John I's tragic mission was Emperor Justin I's decree in 523 or 524 AD, which aimed to suppress Arianism in the East. This edict stripped Arians of their churches, forbade them from holding public office, and encouraged their conversion to Nicene Orthodoxy. Theodoric, viewing this as a direct threat to his own Arian subjects and a potential destabilization of his kingdom, retaliated by threatening to persecute Orthodox Christians in Italy. In a desperate attempt to avert this, Theodoric compelled Pope John I, along with several senators and bishops, to travel to Constantinople as his envoy. The mission was unprecedented: a reigning Pope dispatched by a barbarian king to plead on behalf of heretics to an Orthodox emperor. John I departed Rome for Constantinople, a journey that would profoundly test his faith and loyalty to the Church.
Upon his arrival in Constantinople, Pope John I was received with an honor befitting the successor of Saint Peter. Emperor Justin I, along with the entire city, greeted him with great reverence, prostrating themselves before him. This reception underscored the immense spiritual authority the Pope commanded, even in the Eastern capital. During his stay, Pope John I celebrated Easter in 526 AD according to the Latin rite, a significant event that highlighted the unity of the Church despite geographical and liturgical differences. He also performed the solemn act of crowning Emperor Justin I, further solidifying the spiritual legitimacy of the Byzantine ruler. Crucially, while fulfilling his diplomatic duties, Pope John I steadfastly refused to compromise on matters of faith or to concede anything that would undermine the Nicene Creed or the authority of the Roman See. He successfully negotiated for the cessation of the persecution of Arians, but only for those who voluntarily converted to orthodoxy, and not for the restoration of their churches.
Despite the successful, albeit limited, outcome of his mission, Pope John I’s return to Italy was met with suspicion and paranoia from Theodoric. Whispers and accusations of treachery, suggesting that the Pope had conspired with Emperor Justin I against the Ostrogothic kingdom, reached the king's ears. Theodoric, increasingly distrustful and perhaps fearing a rapprochement between Rome and Constantinople, ordered the arrest of Pope John I and his companions upon their arrival in Ravenna, the Ostrogothic capital. The elderly and frail Pope was subjected to harsh imprisonment, deprived of adequate food and care, a severe test of his physical and spiritual endurance.
The conditions of his incarceration quickly deteriorated his health. After a period of suffering, Saint John I died in prison on May 18, 526 AD, due to the ill-treatment and deprivations he endured. His death in captivity, directly attributable to his steadfastness in defending the Church and navigating treacherous political waters, immediately led to his veneration as a martyr. The faithful recognized that he had suffered and died for the sake of justice, peace, and the integrity of the Catholic faith, even though he was sent on a political mission.
His body was subsequently transported from Ravenna to Rome and interred in Saint Peter's Basilica, where his tomb remains a place of veneration. Saint John I's life and death serve as a poignant reminder of the challenges faced by the early Church leaders in maintaining spiritual authority amidst temporal powers. His martyrdom underscores the Catholic belief in the enduring strength of faith in the face of persecution and political manipulation. He is remembered as a Pope who, despite being forced into an impossible diplomatic situation, upheld the dignity of his office and the truth of the Nicene faith, ultimately laying down his life for the Church he served. His feast day is commemorated on May 18, the anniversary of his death, honoring his courageous witness to Christ.
During his arduous journey to Constantinople, a mission imposed upon him by the Arian King Theodoric, Pope John I, frail and advanced in years, found himself in need of a suitable mount. As the journey was long and demanding, Theodoric, perhaps in a show of forced magnanimity, offered the pontiff one of his own magnificent horses—a prized steed, known for its strength and beauty. This was no ordinary horse; it was the king's personal favorite, a noble creature that had carried Theodoric himself on countless occasions.
With a heavy heart, yet resolute in his faith, Pope John I mounted the king's steed. Day after day, the Pope rode this horse, enduring the rigors of the journey, his mind focused on the delicate mission of interceding for the Church. The horse, carrying the successor of Saint Peter, seemed to bear him with a new reverence, as if sensing the holiness of its rider. Finally, the mission completed, and with the tragic shadow of his impending imprisonment looming, Pope John I returned to Italy.
Upon his arrival, the king's stable hands prepared to return the prized horse to Theodoric. However, when the king, full of his usual arrogance, attempted to mount his beloved steed once more, the horse refused. It reared, bucked, and would not suffer Theodoric to sit upon its back. The once docile and magnificent animal had become untamable for anyone other than the Holy Father. Its spirit, it was said, had been transformed by the sacred burden it had carried. The horse, consecrated by the touch and presence of the Vicar of Christ, could no longer tolerate the weight of an Arian king.
Recognizing this as a divine sign, the horse was thereafter deemed too sacred for any ordinary purpose, especially for a king who opposed the true faith. It was given to the Church, destined to live out its days in peace, a living testament to the sanctity of Pope John I and the divine favor bestowed upon him. This pious legend beautifully illustrates the profound respect and awe with which Pope John I was regarded, even by those who sought to control him, and underscores the belief in his unwavering holiness, which transcended even the animal kingdom.